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07 SEPTEMBER 2011

馬致遠: 天淨沙: 秋思 Ma Zhiyuan: Tian Jing Sha: Autumn Thoughts"

This poem is a 曲 "qu" or song of the 元 Yuan Dynasty which is akin to 詞 "ci" or song of the 宋 Song Dynasty made up of long and short lines. I had earlier last May posted a Song "ci", Yue Fei's "The River All Red". This is my first attempt at a Yuan "qu". This poem is particularly challenging as it is a sheer juxtaposition of images, e.g. "dried vine(s)", "old tree(s)", "evening crow(s)" in the first line followed by more in subsequent lines. While I can simply present the images in sequence (montage?) like most faithful translators do, I have chosen to give a clear interpretation to the whole poem by adding verbs to 4 of the 5 lines. So we have "crows ... roosting", "homes of people nestling" leading up in contrast to "scrawny horse ... trudging", "sun ... setting" (verb in the original), and "wanderer ... a-roaming". "They have homes, while I don't," so to speak. In so doing, I of course run the risk of being labelled "a square peg in a round hole" or, more precisely, "an over-sized square peg fits not the round hole". But at least some consolation can be found in the "ing" rhyme in an AAAAA rhyme scheme made possible only by the addition of verbs not present but implied in the original. Please enjoy reading it out slowly, loudly.

馬致遠: 天淨沙秋思
Ma Zhiyuan (1260-1364): Tian Jing Sha (Sky Pure/Cleansed Sand): Autumn Thoughts

 
1 枯藤老樹昏鴉 
2 小橋流水人家 
3 古道西風瘦馬 
4 夕陽西下 
5 斷腸人在天涯 

 
1 An old tree, dried vines entwined, by ev’ning crows come roosting;
2 O’er a small bridge, by a running stream, homes of people nestling.
3 On an old road, in the autumn wind, a scrawny horse keeps trudging;
4 The sun, slanting, to the west, setting ---
5 Heart-torn, lovelorn, the wanderer, to the verge of the sky a-roaming.

 
Translated by Andrew W.F. Wong (Huang Hongfa) 譯者黄宏發 
18th August 2010 (revised 19.8.10; 20.8.10; 6.9.10)

Notes:
* The original is in 5 lines with the first 3 lines in 6 characters, the 4th a 4-character line and the last line back to 6 characters. The rhyme scheme is AAAAA with an “a” or “ah” rhyme. (It should be noted that although the last word in the last line is pronounced “ngai” in Cantonese, it is “ya” in Putonghua.). My English rendition emulates the pattern of the original with 6 beats/stresses in the first 3 lines and the last and 4 beats/stresses in the 4th line. My rhyme scheme is AAAAA like the original, with a uniform “ing” ending. Although, strictly speaking, a simple “ing” does not constitute a rhyme, the pattern is pleasing to the eye and the rendition, hopefully, also pleasing to the ear. As will be seen from the following work draft, most of the verbs ending with “ing” are not in the original (lines 1-3 and 5) but are added primarily to produce this eye rhyme pattern:-
Dried (bald/bare) vines, old tree, evening crows (add: roosting)
Small bridge, running water (stream/rivulet), people (others) homes (add: nestling)
Old road, west (autumn/high) wind, scrawny horse (add: trudging)
Evening sun west sets (slanting/setting)
Guts-torn (heart-torn/love-lorn) man at sky’s (land’s) end (add: roaming/a-roaming)
     As can also be seen from the above, although none of the verbs concerned is in the original, each and every is implied and is essential in translation whether into English or into modern day Chinese.
* Line 1: I had considered “dead”, “bald” and “bare” for  but have decided for “dried”. I have added “entwined”, which is not in the original, for assonance with “vines” in addition to being descriptive of a scene of the symbiosis of the tree and vines. The word “come” in “come roosting” should be read unstressed.
* Line 2: For I have chosen “stream” over “waters/rivulet”. For 人家 I had considered “others’ homesteads/homes of others” to cover the poet’s (though ambiguous, yet readily apparent) meaning that none of the houses is the wanderer’s home, but have decided that “homes of people” should suffice. “Nestle/nestling” here is ambiguously rich in meaning. It takes in the meaning of both “lie half hidden or embedded in some place” and “lie snugly in some situation”. (Shorter OxfordDictionary)
* Line 3: For 西風 I have rejected the literal “west wind(s)” as, to the Englishmen and the Europeans, west wind is a spring wind, Zephyr, which is not what the poet refers to. I have then considered “winds now high” but have decided for “in the autumn wind”. The word “keeps” in “keeps trudging” should be read unstressed.
* Line 5: I have spelt out  “man” as the “wanderer”. I had considered “to/in the/a land at the sky’s end a-roaming”, but have decided for “to the verge of the sky a-roaming”. I have added “a- (meaning in the process of)” to “roaming” so as to amplify my interpretation that 在天涯 means浪迹天涯 , not just “at the verge of the sky”, but “to the verge of the sky a-roaming”.

 

生日颂(或生日祝酒词)      ——给理波并同代的朋友                   □海子 
   在生日里我们要歌唱母亲  她们把我们领到这个不幸的人世  在这个世界上  只有她们  无限地热爱着我们  因为我们是她的一部分     在这个夜晚  我们必须回到生日  回到我们的诞生之日  甚至回到母亲的腹中  回到母亲的怀孕  和她平静的爱情     我会想到你——我的母亲  在一个冬天  怎样羞涩而温情地  向父亲暗示  你怀了孕  一个生命在腹中悸动     秋风四起时  你生下了我  秋天是一些美好的日子  黄金的日子  当白云徐徐伸展在天际  秋风阵阵  万木归一  秋天的灵魂吹动着人类的村庄和城镇  总有一些美好的婴儿诞生  那婴儿中就有我  先是牙牙学语  然后学习加减乘除  一次次艰难地造句  学习体育和艺术  终于卷入人生  卷入人生的痛苦     痛苦并非是人类的不幸  痛苦是全人类与生俱来的财富  痛苦产生了人类的老师  伟大的先知  产生了思想和艺术  朋友们,我的祝酒词是  愿你们一生  坎坷痛苦  不愿你们一帆风顺     朋友们  如果我们一帆风顺  我们不会在这里相聚  我们不会在这张堆满果实的酒桌上相遇  是痛苦携带着我们  来到这个夜晚  充满生日的气氛  在这张堆满果实的桌子上  我就是其中的一只果实  坐在其他果实中间     我就是其中的一只果实  在秋天  我说:我要变成酒精  我要变成使人沉醉的酒精  我要变成陪伴我们一生的痛苦的酒精     痛苦也是酒精  我们全都沉浸其中  只是分给每个人的酒杯不同 
    伟大的人  装满痛苦的酒杯更大  他们开怀畅饮     开怀畅饮  痛苦的酒  使人沉醉一生的酒     为了我们生病的柔弱的操劳一生的母亲     为了那些爱过我们或被我们爱着的女性     为了生日  为了生日之后我们开始置身人世 

Birthday Song (or birthday toasts)     - To the same generation Newport and friends                  □ haizi
   Where we want to sing the birthday motherThey led us to this unfortunate deadIn this world, only that they love us infinitelyBecause we are part of her
On this night we must return BirthdayBack to our date of birthEven back to the mother's wombBack to the mother's pregnancy and her calm love
I'll think of you - my motherIn a winter how shy and tenderlyTo his father suggests that you pregnantA throbbing life in the womb
Autumn everywhere when you gave birth to meAutumn is some wonderful golden days of the dayWhen the clouds in the sky slowly stretch million trees autumn bursts normalizedAutumn blows the human soul villages and townsThere are always some nice baby was bornThat baby in there I first babblingThen learn addition, subtraction sentences again strugglingInvolved in sports and the arts finally learning involved life's hardships in life
Unfortunately, the pain is not a humanPain is inherent wealth of all mankindTeacher of human suffering produces great prophet had thought and artMy friends, my toast isI wish you had a rough life painYou do not want to be plain sailing
If we smooth sailing friendsWe would not be here togetherWe are not in this encounter filled with the fruit of the wine on the tableIs painful for us to carry this night the atmosphere is full of birthdayIn this table filled with fruitI was sitting in one of a fruit among other fruits
I was one of a fruit in the fall I said: I want to become alcoholI want to become alcohol intoxicated peopleI want to become a lifetime of pain accompany our alcohol
Alcohol is also sufferingWe all immersiveJust gave each person a different glass
    Great man full of pain they happily drinking glasses greater    Happily drinking wine makes a painful life of the wine drunk    Weak for our sick mother worked hard life    To those who loved us or our loved women    For birthday birthday after we started exposure to dead


Fri

13

Nov

2015

Are Languages Products of their Environment?


shutterstock_222422665_151112


DISCOVER MAGAZINE published this very interesting article: 


  Languages Are Products of Their Environments


The characteristics that make each language unique may actually be adaptations to the acoustics of different environments.

2 Comments

Tue

03

Jun

2014

The Case for Reparations

 

The Case for Reparations

 

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

 

By Ta-Nehisi Coates

May 21, 2014

 


Chapters

  1. I. “So That’s Just One Of My Losses”
  2. II.  “A Difference of Kind, Not Degree”
  3. III. “We Inherit Our Ample Patrimony”
  4. IV. “The Ills That Slavery Frees Us From”
  5. V. The Quiet Plunder
  6. VI. Making The Second Ghetto
  7. VII. “A Lot Of People Fell By The Way”
  8. VIII. “Negro Poverty is not White Poverty”
  9. IX. Toward A New Country
  10. X. “There Will Be No ‘Reparations’ From Germany”
0 Comments

Mon

02

Jun

2014

A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

American children of the 19th century had a reputation. Returning British visitors reported on American kids who showed no respect, who swore and fought, who appeared — at age 10 — “calling for liquor at the bar, or puffing a cigar in the streets,” as one wrote. There were really no children in 19th-century America, travelers often claimed, only “small stuck-up caricatures of men and women.”

 

This was not a “carefree” nation, too rough-hewed to teach proper manners; adults deliberately chose to express new values by raising “go-ahead” boys and girls. The result mixed democracy and mob rule, assertiveness and cruelty, sudden freedom and strict boundaries. Visitors noted how American fathers would brag that their disobedient children were actually “young republicans,” liberated from old hierarchies. Children were still expected to be deferential to elders, but many were trained to embody their nation’s revolutionary virtues. “The theory of the equality” was present at the ballot box, according to one sympathetic Englishman, but “rampant in the nursery.”

 

Boys, in particular, spent their childhoods in a rowdy outdoor subculture. After age 5 or so they needed little attention from their mothers, but were not big enough to help their fathers work. So until age 10 or 12 they spent much of their time playing or fighting.

 

The writer William Dean Howells recalled his ordinary, violent Ohio childhood, immersed in his loose gang of pals, rarely catching a “glimpse of life much higher than the middle of a man.” Howells’s peers were “always stoning something,” whether friends, rivals or stray dogs. They left a trail of maimed animals behind them, often hurt in sloppy attempts to domesticate wild pets.

 

And though we envision innocents playing with a hoop and a stick, many preferred “mumbletypeg” — a game where two players competed to see who could throw a knife closer to his own foot. Stabbing yourself meant a win by default.

 

Left to their own devices, boys learned an assertive style that shaped their futures. The story of every 19th-century empire builder — Carnegie, Rockefeller, Vanderbilt — seems to begin with a striving 10-year-old. “Boy culture” offered training for the challenges of American manhood and a reprieve before a life of labor.

 

But these unsupervised boys also formed gangs that harassed the mentally ill, the handicapped and racial and ethnic minorities. Boys played an outsize role in the anti-Irish pogroms in 1840s Philadelphia, the brutal New York City draft riots targeting African-Americans during the Civil War and attacks on Chinese laborers in Gilded Age California. These children did not invent the bigotry rampant in white America, but their unrestrained upbringing let them enact what their parents mostly muttered.

 

Their sisters followed a different path. Girls were usually assigned more of their mothers’ tasks. An 8-year-old girl would be expected to help with the wash or other physically demanding tasks, while her brother might simply be too small, too slow or too annoying to drive the plow with his father. But despite their drudgery, 19th-century American girls still found time for tree climbing, bonfire building and waterfall-jumping antics. There were few pretty pink princesses in 19th-century America: Girls were too rowdy and too republican for that.

 

So how did we get from “democratic sucklings” to helicopter parents? Though many point to a rise of parental worrying after the 1970s, this was an incremental change in a movement that began a hundred years earlier.

 

In the last quarter of the 19th century, middle-class parents launched a self-conscious project to protect children. Urban professionals began to focus on children’s vulnerabilities. Well-to-do worriers no longer needed to raise tough dairymaids or cunning newsboys; the changing economy demanded careful managers of businesses or households, and restrained company men, capable of navigating big institutions.

 

Demographics played a role as well: By 1900 American women had half as many children as they did in 1800, and those children were twice as likely to live through infancy as they were in 1850. Ironically, as their children faced fewer dangers, parents worried more about their protection.

 

Instead of seeing boys and girls as capable, clever, knockabout scamps, many reconceived children as vulnerable, weak and naïve. Reformers introduced child labor laws, divided kids by age in school and monitored their play. Jane Addams particularly worked to fit children into the new industrial order, condemning “this stupid experiment of organizing work and failing to organize play.”

 

There was good reason to tame the boys and girls of the 19th century, if only for stray cats’ sake. But somewhere between Jane Addams and Nancy Grace, Americans lost track of their larger goal. Earlier parents raised their kids to express values their society trumpeted.

 

“Precocious” 19th-century troublemakers asserted their parents’ democratic beliefs and fit into an economy that had little use for 8-year-olds but idealized striving, self-made men. Reformers designed their Boy Scouts to meet the demands of the 20th century, teaching organization and rebalancing the relationship between play and work. Both movements agreed, in their didactic ways, that playtime shaped future citizens.

 

Does the overprotected child articulate values we are proud of in 2014? Nothing is easier than judging other peoples’ parenting, but there is a side of contemporary American culture — fearful, litigious, controlling — that we do not brag about but that we reveal in our child rearing, and that runs contrary to our self-image as an open, optimistic nation. Maybe this is why sheltering parents come in for so much easy criticism: A visit to the playground exposes traits we would rather not recognize.

 

There is, however, a saving grace that parents will notice this summer. Kids are harder to guide and shape, as William Dean Howells put it, “than grown people are apt to think.” It is as true today as it was two centuries ago: “Everywhere and always the world of boys is outside of the laws that govern grown-up communities.” Somehow, they’ll manage to go their own way.

 

________________________________

 

A National Endowment for the Humanities fellow at the Massachusetts Historical Society who is writing a book on the role of young people in 19th-century American democracy.

0 Comments

Mon

21

Apr

2014

Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

But President Xi Jinping has targeted Mr. Zhou in an extraordinary corruption inquiry, a first for a Chinese party leader of Mr. Zhou’s rank, and put his family’s extensive business interests in the cross hairs.

 

Even by the cutthroat standards of Chinese politics, it is a bold maneuver. The finances of the families of senior leaders are among the deepest and most politically delicate secrets in China. The party has for years followed a tacit rule that relatives of the elite could prosper from the country’s economic opening, which rewarded loyalty and helped avert rifts in the leadership.

Zhou Family Ties

1 Comments

Fri

13

Nov

2015

Are Languages Products of their Environment?


shutterstock_222422665_151112


DISCOVER MAGAZINE published this very interesting article: 


  Languages Are Products of Their Environments


The characteristics that make each language unique may actually be adaptations to the acoustics of different environments.

2 Comments

Tue

03

Jun

2014

The Case for Reparations

 

The Case for Reparations

 

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

 

By Ta-Nehisi Coates

May 21, 2014

 


Chapters

  1. I. “So That’s Just One Of My Losses”
  2. II.  “A Difference of Kind, Not Degree”
  3. III. “We Inherit Our Ample Patrimony”
  4. IV. “The Ills That Slavery Frees Us From”
  5. V. The Quiet Plunder
  6. VI. Making The Second Ghetto
  7. VII. “A Lot Of People Fell By The Way”
  8. VIII. “Negro Poverty is not White Poverty”
  9. IX. Toward A New Country
  10. X. “There Will Be No ‘Reparations’ From Germany”
0 Comments

Mon

02

Jun

2014

A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

Read More 0 Comments

Mon

21

Apr

2014

Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

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