America's Rank Hypocrisy

From Reader Supported News

By Noam Chomsky, AlterNet

05 June 12

 

In his penetrating study "Ideal Illusions: How the U.S. Government Co-Opted Human Rights," international affairs scholar James Peck observes, "In the history of human rights, the worst atrocities are always committed by somebody else, never us" - whoever "us" is.

 

Almost any moment in history yields innumerable illustrations. Let's keep to the past few weeks.

 


On May 10, the Summer Olympics were inaugurated at the Greek birthplace of the ancient games. A few days before, virtually unnoticed, the government of Vietnam addressed a letter to the International Olympic Committee expressing the "profound concerns of the Government and people of Viet Nam about the decision of IOC to accept the Dow Chemical Company as a global partner sponsoring the Olympic Movement."

 

Dow provided the chemicals that Washington used from 1961 onward to destroy crops and forests in South Vietnam, drenching the country with Agent Orange.

 

These poisons contain dioxin, one of the most lethal carcinogens known, affecting millions of Vietnamese and many U.S. soldiers. To this day in Vietnam, aborted fetuses and deformed infants are very likely the effects of these crimes - though, in light of Washington's refusal to investigate, we have only the studies of Vietnamese scientists and independent analysts.

Joining the Vietnamese appeal against Dow are the government of India, the Indian Olympic Association, and the survivors of the horrendous 1984 Bhopal gas leak, one of history's worst industrial disasters, which killed thousands and injured more than half a million.

Union Carbide, the corporation responsible for the disaster, was taken over by Dow, for whom the matter is of no slight concern. In February, Wikileaks revealed that Dow hired the U.S. private investigative agency Stratfor to monitor activists seeking compensation for the victims and prosecution of those responsible.

 

Another major crime with very serious persisting effects is the Marine assault on the Iraqi city of Fallujah in November 2004.

 

Women and children were permitted to escape if they could. After several weeks of bombing, the attack opened with a carefully planned war crime: invasion of the Fallujah General Hospital, where patients and staff were ordered to the floor, their hands tied. Soon the bonds were loosened; the compound was secure.

 

The official justification was that the hospital was reporting civilian casualties, and therefore was considered a propaganda weapon.

Much of the city was left in "smoking ruins," the press reported while the Marines sought out insurgents in their "warrens." The invaders barred entry to the Red Crescent relief organization. Absent an official inquiry, the scale of the crimes is unknown.

 

If the Fallujah events are reminiscent of the events that took place in the Bosnian enclave of Srebrenica, now again in the news with the genocide trial of Bosnian Serb military commander Ratko Mladic, there's a good reason. An honest comparison would be instructive, but there's no fear of that: One is an atrocity, the other not, by definition.

 

As in Vietnam, independent investigators are reporting long-term effects of the Fallujah assault.

 

Medical researchers have found dramatic increases in infant mortality, cancer and leukemia, even higher than Hiroshima and Nagasaki. Uranium levels in hair and soil samples are far beyond comparable cases.

One of the rare investigators from the invading countries is Dr. Kypros Nicolaides, director of the fetal-medicine research center at London's King's College Hospital. "I'm sure the Americans used weapons that caused these deformities," Nicolaides says.

 

The lingering effects of a vastly greater nonatrocity were reported last month by U.S. law professor James Anaya, the U.N. rapporteur on the rights of indigenous peoples.

 

Anaya dared to tread on forbidden territory by investigating the shocking conditions among the remnants of the Native American population in the U.S. - "poverty, poor health conditions, lack of attainment of formal education (and) social ills at rates that far exceed those of other segments of the American population," Anaya reported. No member of Congress was willing to meet him. Press coverage was minimal.

 

Dissidents have been much in the news after the dramatic rescue of the blind Chinese civil-rights activist Chen Guangcheng.

 

"The international commotion," Samuel Moyn wrote in The New York Times last month, "aroused memories of earlier dissidents like Andrei D. Sakharov and Aleksandr I. Solzhenitsyn, the Eastern bloc heroes of another age who first made ‘international human rights' a rallying cry for activists across the globe and a high-profile item on Western governments' agendas."

Moyn is the author of "The Last Utopia: Human Rights in History," released in 2010. In The New York Times Book Review, Belinda Cooper questioned Moyn's tracing the contemporary prominence of these ideals to "(President Jimmy) Carter's abortive steps to inject human rights into foreign policy and the 1975 Helsinki accords with the Soviet Union," focusing on abuses in the Soviet sphere. She finds Moyn's thesis unpersuasive because "an alternative history to his own is far too easy to construct."

 

True enough: The obvious alternative is the one that James Peck provides, which the mainstream can hardly consider, though the relevant facts are strikingly clear and known at least to scholarship.

 

Thus in the "Cambridge History of the Cold War," John Coatsworth recalls that from 1960 to "the Soviet collapse in 1990, the numbers of political prisoners, torture victims, and executions of nonviolent political dissenters in Latin America vastly exceeded those in the Soviet Union and its East European satellites." But being nonatrocities, these crimes, substantially traceable to U.S. intervention, didn't inspire a human-rights crusade.

Also inspired by the Chen rescue, New York Times columnist Bill Keller writes that "Dissidents are heroic," but they can be "irritants to American diplomats who have important business to transact with countries that don't share our values." Keller criticizes Washington for sometimes failing to live up to our values with prompt action when others commit crimes.

There is no shortage of heroic dissidents within the domains of U.S. influence and power, but they are as invisible as the Latin American victims. Looking almost at random around the world, we find Abdulhadi al-Khawaja, co-founder of the Bahrain Center for Human Rights, an Amnesty International prisoner of conscience, now facing death in prison from a long hunger strike.

 

And Father Mun Jeong-hyeon, the elderly Korean priest who was severely injured while holding mass as part of the protest against the construction of a U.S. naval base on Jeju Island, named an Island of Peace, now occupied by security forces for the first time since the 1948 massacres by the U.S.-imposed South Korean government.v

And Turkish scholar Ismail Besikci, facing trial again for defending the rights of Kurds. He already has spent much of his life in prison on the same charge, including the 1990s, when the Clinton administration was providing Turkey with huge quantities of military aid - at a time when the Turkish military perpetrated some of the period's worst atrocities.

 

But these instances are all nonexistent, on standard principles, along with others too numerous to mention.

Write a comment

Comments: 0

Fri

13

Nov

2015

Are Languages Products of their Environment?


shutterstock_222422665_151112


DISCOVER MAGAZINE published this very interesting article: 


  Languages Are Products of Their Environments


The characteristics that make each language unique may actually be adaptations to the acoustics of different environments.

2 Comments

Tue

03

Jun

2014

The Case for Reparations

 

The Case for Reparations

 

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

 

By Ta-Nehisi Coates

May 21, 2014

 


Chapters

  1. I. “So That’s Just One Of My Losses”
  2. II.  “A Difference of Kind, Not Degree”
  3. III. “We Inherit Our Ample Patrimony”
  4. IV. “The Ills That Slavery Frees Us From”
  5. V. The Quiet Plunder
  6. VI. Making The Second Ghetto
  7. VII. “A Lot Of People Fell By The Way”
  8. VIII. “Negro Poverty is not White Poverty”
  9. IX. Toward A New Country
  10. X. “There Will Be No ‘Reparations’ From Germany”
0 Comments

Mon

02

Jun

2014

A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

American children of the 19th century had a reputation. Returning British visitors reported on American kids who showed no respect, who swore and fought, who appeared — at age 10 — “calling for liquor at the bar, or puffing a cigar in the streets,” as one wrote. There were really no children in 19th-century America, travelers often claimed, only “small stuck-up caricatures of men and women.”

 

This was not a “carefree” nation, too rough-hewed to teach proper manners; adults deliberately chose to express new values by raising “go-ahead” boys and girls. The result mixed democracy and mob rule, assertiveness and cruelty, sudden freedom and strict boundaries. Visitors noted how American fathers would brag that their disobedient children were actually “young republicans,” liberated from old hierarchies. Children were still expected to be deferential to elders, but many were trained to embody their nation’s revolutionary virtues. “The theory of the equality” was present at the ballot box, according to one sympathetic Englishman, but “rampant in the nursery.”

 

Boys, in particular, spent their childhoods in a rowdy outdoor subculture. After age 5 or so they needed little attention from their mothers, but were not big enough to help their fathers work. So until age 10 or 12 they spent much of their time playing or fighting.

 

The writer William Dean Howells recalled his ordinary, violent Ohio childhood, immersed in his loose gang of pals, rarely catching a “glimpse of life much higher than the middle of a man.” Howells’s peers were “always stoning something,” whether friends, rivals or stray dogs. They left a trail of maimed animals behind them, often hurt in sloppy attempts to domesticate wild pets.

 

And though we envision innocents playing with a hoop and a stick, many preferred “mumbletypeg” — a game where two players competed to see who could throw a knife closer to his own foot. Stabbing yourself meant a win by default.

 

Left to their own devices, boys learned an assertive style that shaped their futures. The story of every 19th-century empire builder — Carnegie, Rockefeller, Vanderbilt — seems to begin with a striving 10-year-old. “Boy culture” offered training for the challenges of American manhood and a reprieve before a life of labor.

 

But these unsupervised boys also formed gangs that harassed the mentally ill, the handicapped and racial and ethnic minorities. Boys played an outsize role in the anti-Irish pogroms in 1840s Philadelphia, the brutal New York City draft riots targeting African-Americans during the Civil War and attacks on Chinese laborers in Gilded Age California. These children did not invent the bigotry rampant in white America, but their unrestrained upbringing let them enact what their parents mostly muttered.

 

Their sisters followed a different path. Girls were usually assigned more of their mothers’ tasks. An 8-year-old girl would be expected to help with the wash or other physically demanding tasks, while her brother might simply be too small, too slow or too annoying to drive the plow with his father. But despite their drudgery, 19th-century American girls still found time for tree climbing, bonfire building and waterfall-jumping antics. There were few pretty pink princesses in 19th-century America: Girls were too rowdy and too republican for that.

 

So how did we get from “democratic sucklings” to helicopter parents? Though many point to a rise of parental worrying after the 1970s, this was an incremental change in a movement that began a hundred years earlier.

 

In the last quarter of the 19th century, middle-class parents launched a self-conscious project to protect children. Urban professionals began to focus on children’s vulnerabilities. Well-to-do worriers no longer needed to raise tough dairymaids or cunning newsboys; the changing economy demanded careful managers of businesses or households, and restrained company men, capable of navigating big institutions.

 

Demographics played a role as well: By 1900 American women had half as many children as they did in 1800, and those children were twice as likely to live through infancy as they were in 1850. Ironically, as their children faced fewer dangers, parents worried more about their protection.

 

Instead of seeing boys and girls as capable, clever, knockabout scamps, many reconceived children as vulnerable, weak and naïve. Reformers introduced child labor laws, divided kids by age in school and monitored their play. Jane Addams particularly worked to fit children into the new industrial order, condemning “this stupid experiment of organizing work and failing to organize play.”

 

There was good reason to tame the boys and girls of the 19th century, if only for stray cats’ sake. But somewhere between Jane Addams and Nancy Grace, Americans lost track of their larger goal. Earlier parents raised their kids to express values their society trumpeted.

 

“Precocious” 19th-century troublemakers asserted their parents’ democratic beliefs and fit into an economy that had little use for 8-year-olds but idealized striving, self-made men. Reformers designed their Boy Scouts to meet the demands of the 20th century, teaching organization and rebalancing the relationship between play and work. Both movements agreed, in their didactic ways, that playtime shaped future citizens.

 

Does the overprotected child articulate values we are proud of in 2014? Nothing is easier than judging other peoples’ parenting, but there is a side of contemporary American culture — fearful, litigious, controlling — that we do not brag about but that we reveal in our child rearing, and that runs contrary to our self-image as an open, optimistic nation. Maybe this is why sheltering parents come in for so much easy criticism: A visit to the playground exposes traits we would rather not recognize.

 

There is, however, a saving grace that parents will notice this summer. Kids are harder to guide and shape, as William Dean Howells put it, “than grown people are apt to think.” It is as true today as it was two centuries ago: “Everywhere and always the world of boys is outside of the laws that govern grown-up communities.” Somehow, they’ll manage to go their own way.

 

________________________________

 

A National Endowment for the Humanities fellow at the Massachusetts Historical Society who is writing a book on the role of young people in 19th-century American democracy.

0 Comments

Mon

21

Apr

2014

Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

But President Xi Jinping has targeted Mr. Zhou in an extraordinary corruption inquiry, a first for a Chinese party leader of Mr. Zhou’s rank, and put his family’s extensive business interests in the cross hairs.

 

Even by the cutthroat standards of Chinese politics, it is a bold maneuver. The finances of the families of senior leaders are among the deepest and most politically delicate secrets in China. The party has for years followed a tacit rule that relatives of the elite could prosper from the country’s economic opening, which rewarded loyalty and helped avert rifts in the leadership.

Zhou Family Ties

1 Comments

Fri

13

Nov

2015

Are Languages Products of their Environment?


shutterstock_222422665_151112


DISCOVER MAGAZINE published this very interesting article: 


  Languages Are Products of Their Environments


The characteristics that make each language unique may actually be adaptations to the acoustics of different environments.

2 Comments

Tue

03

Jun

2014

The Case for Reparations

 

The Case for Reparations

 

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

 

By Ta-Nehisi Coates

May 21, 2014

 


Chapters

  1. I. “So That’s Just One Of My Losses”
  2. II.  “A Difference of Kind, Not Degree”
  3. III. “We Inherit Our Ample Patrimony”
  4. IV. “The Ills That Slavery Frees Us From”
  5. V. The Quiet Plunder
  6. VI. Making The Second Ghetto
  7. VII. “A Lot Of People Fell By The Way”
  8. VIII. “Negro Poverty is not White Poverty”
  9. IX. Toward A New Country
  10. X. “There Will Be No ‘Reparations’ From Germany”
0 Comments

Mon

02

Jun

2014

A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

Read More 0 Comments

Mon

21

Apr

2014

Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

Read More 1 Comments