Who's afraid of the Muslim Brothers

There are offshoots of the Muslim Brotherhood in countries across the region [EPA]
There are offshoots of the Muslim Brotherhood in countries across the region [EPA]

ALJAZEERA

Western fears of 'Islamism' have been aided by Arab autocrats seeking to prolong their iron-fisted rule.

By Mohammed Khan, a political analyst based in the UAE.

The views expressed in this article are the author's own

and do not necessarily reflect Al Jazeera's editorial policy.

Last Modified: 09 Feb 2011 08:10 GMT

 

"Islamism" has been sending jitters through Western political corridors over recent years readily aided and abetted by Arab autocrats who have exaggerated and harnessed the "Islamist" threat to prolong their iron-fisted rule.

In the case of Egypt, the biggest bogeyman in this long-running battle over political supremacy with the state is the Muslim Brotherhood (the Ikhwan al-Muslimun) whose influence extends across the Arab and Islamic world.

 

 

With the Middle East and North Africa currently convulsed by popular uprisings against political repression, the Muslim Brotherhood has been thrust into the limelight, not only by those seeking a better insight into the origins and goals of the movement as they try to peer into Egypt's future, but also by those whose entire raison d'etre consists of demonising the Ikhwan for ulterior political ends.

 

"I'm fed up" of ruling Egypt, complained Hosni Mubarak to an American news channel on February 4 as protests against his 30-year presidency accelerated. "But if I resign now, there will be chaos. And I'm afraid the Muslim Brotherhood will take over," he warned.

In a couple of short sentences, Mubarak wonderfully encapsulated the fear that his regime has generated over three decades in order to maintain control. With little concern for the sentiments of his people, Mubarak played directly to the fears of his Western backers: Either support my despotism, whatever its limitations, he was saying, or face having to deal with the "Islamists".

While leaders in the US and the EU stutter over how to respond to the new realities in the region, unfortunately for Mubarak, the people of Egypt are refusing to buy into his fear-mongering. The Muslim Brotherhood - whether Mubarak's regime and his backers like it or not - is part and parcel of Egyptian society.

 

The Ikhwan is the "father" of Islamic political activism, tracing its roots back to 1928 when it emerged as a movement advocating a return to Islamic morals. Its early political activism was against British rule in Egypt when it opposed the Westernisation of the country. While its formative years were devoted to overcoming imperialism, its history has been marked by challenges to the political status quo and, thus, to fending off state repression. The Muslim Brotherhood has alternately been tolerated, outlawed, its leaders assassinated and/or executed.

Despite the suppression, its popularity has grown owing mainly to a network of medical, legal, social and charitable services that it continues to provide. Where the state has failed Egyptians, the Ikhwan has helped prop up peoples' lives.

Such is its influence that it has spawned offshoots in Algeria, Tunisia, Sudan, Libya and Somalia in Africa, Syria, Lebanon, Jordan, Palestine and Israel in the Levant, across the Gulf States and further afield in places such as Pakistan. Misconceptions in the West about the movement do not detract from the Brotherhood's popular following in Egypt and beyond.  

 

Milestones to where?

 

One of the most seminal works to emanate from the ranks of the Ikhwan, one which led the Egyptian regime at the time to clamp down massively against the movement, was Milestones, written by a powerful Brotherhood ideologue, Sayyid Qutb, in 1964.

The publication of Qutb's book, which called for the reinstatement of Sharia as the basis of Egyptian law and for the overthrow of what he labelled the "Jahili" (i.e. pre-Islamic) system prevalent in the country, led to his execution.

That Milestones is today considered the principal reference book for a myriad of armed Islamic groups across the world is testament to its influence. The book was used to discredit the entire Muslim Brotherhood with accusations that it advocated the violent overthrow of secular regimes. Anti-Ikhwan proponents felt little need to explain the circumstances under which Qutb penned his treatise: The fact that he was utterly disillusioned with the prevailing system after being subjected to years of solitary confinement and torture for his political beliefs made little difference to his opponents who sought to characterise his rejectionism as representative of Islamic political movements in their entirety.

Despite proclaiming to be a bottom-up "reformist" movement and eschewing violence, the charge of extremism has subsequently hung over the Brotherhood. Given the historical antipathy of the Ikhwan to the West, furthermore, Western governments have easily bought into the Egyptian regime's claims that the movement is a threat to their way of life. The old fears of, and tricks against, the Ikhwan are once again being employed as the most organised challenger to Mubarak's despotism joins (not leads) protesters in calling for his removal.

 

Although depicted as a regressive movement, the Brotherhood's membership is anything but unenlightened. The top tier of the movement is made up of doctors, lawyers, engineers and teachers, or the crème de la crème of the Egyptian middle class. The Ikhwan's social activism is derived from its members' ability to live and breathe the problems that average Egyptians face.

 

It is essentially a grassroots movement campaigning for the betterment of Egyptian society. That the movement gained an impressive 88 seats in the 2005 parliamentary election, or 20 per cent of the total, despite widespread electoral fraud (in 2010 it lost all its seats after Mubarak's National Democratic Party massively rigged the election once more, this time leaving nothing to chance) speaks volumes about its popularity.

Even in districts that are predominantly Christian, many voters opted to back the Ikhwan against the regime. Christian protesters are as resolute against Mubarak's dictatorship as their Muslim counterparts and many have expressed little worry about the Muslim Brotherhood despite the fear perpetuated by the regime.

In talks with senior US officials in 2006, the newly-appointed Egyptian vice-president, Omar Suleiman, termed the Ikhwan's parliamentary success in 2005 "unfortunate". Private US cables released by Wikileaks (from where the previous quote was taken) reveal starkly the obstacles that the Brotherhood has faced under Mubarak. 

 

Opponents of the movement will continue to stoke fears about its apparent "clandestine" motives. The cry of "one man, one vote, one time" will be heard loudly and relentlessly from those seeking to deny the Brotherhood a role in Egypt's political future. This is one scare tactic, however, that the people of Egypt will not fall for. Political Islam is a force with strong roots in the country and in the wider Islamic world and will continue to remain so. 

 

Algeria set a precedent in the early 1990s of the levels to which opponents of Islamic movements will sink to deny them a political role. A brutal civil war was the cost of voting for the Islamic Salvation Front back then. The people of Palestine are similarly being ostracised by the "international community" for voting in Hamas, an offshoot of the Ikhwan.

However, the people of Egypt, and only the people of Egypt, will decide what part the Muslim Brotherhood will play in Egypt's future development.

What will its detractors do in response? Scream, shout, curse and maybe try to prevent such an eventuality, if recent history is any guide.

Write a comment

Comments: 3
  • #1

    Ell (Friday, 01 June 2012 07:12)

    Appreciate your details

  • #2

    Hajj packages UK (Monday, 18 March 2013 08:15)

    Can a woman do the tawafs by herself?
    say a woman goes to hajj/umrah with her husband and he is faster doing the tawafs then it is permissible for him to leave her on her own to do them? Or must he accompany her at all times?

  • #3

    Roger (Monday, 18 March 2013 09:15)

    You should write Mohammed Khan, a political analyst based in the UAE. if you are truly interested. I just posted an article which I thought might interest some people. Thank you for visiting here.

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A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

American children of the 19th century had a reputation. Returning British visitors reported on American kids who showed no respect, who swore and fought, who appeared — at age 10 — “calling for liquor at the bar, or puffing a cigar in the streets,” as one wrote. There were really no children in 19th-century America, travelers often claimed, only “small stuck-up caricatures of men and women.”

 

This was not a “carefree” nation, too rough-hewed to teach proper manners; adults deliberately chose to express new values by raising “go-ahead” boys and girls. The result mixed democracy and mob rule, assertiveness and cruelty, sudden freedom and strict boundaries. Visitors noted how American fathers would brag that their disobedient children were actually “young republicans,” liberated from old hierarchies. Children were still expected to be deferential to elders, but many were trained to embody their nation’s revolutionary virtues. “The theory of the equality” was present at the ballot box, according to one sympathetic Englishman, but “rampant in the nursery.”

 

Boys, in particular, spent their childhoods in a rowdy outdoor subculture. After age 5 or so they needed little attention from their mothers, but were not big enough to help their fathers work. So until age 10 or 12 they spent much of their time playing or fighting.

 

The writer William Dean Howells recalled his ordinary, violent Ohio childhood, immersed in his loose gang of pals, rarely catching a “glimpse of life much higher than the middle of a man.” Howells’s peers were “always stoning something,” whether friends, rivals or stray dogs. They left a trail of maimed animals behind them, often hurt in sloppy attempts to domesticate wild pets.

 

And though we envision innocents playing with a hoop and a stick, many preferred “mumbletypeg” — a game where two players competed to see who could throw a knife closer to his own foot. Stabbing yourself meant a win by default.

 

Left to their own devices, boys learned an assertive style that shaped their futures. The story of every 19th-century empire builder — Carnegie, Rockefeller, Vanderbilt — seems to begin with a striving 10-year-old. “Boy culture” offered training for the challenges of American manhood and a reprieve before a life of labor.

 

But these unsupervised boys also formed gangs that harassed the mentally ill, the handicapped and racial and ethnic minorities. Boys played an outsize role in the anti-Irish pogroms in 1840s Philadelphia, the brutal New York City draft riots targeting African-Americans during the Civil War and attacks on Chinese laborers in Gilded Age California. These children did not invent the bigotry rampant in white America, but their unrestrained upbringing let them enact what their parents mostly muttered.

 

Their sisters followed a different path. Girls were usually assigned more of their mothers’ tasks. An 8-year-old girl would be expected to help with the wash or other physically demanding tasks, while her brother might simply be too small, too slow or too annoying to drive the plow with his father. But despite their drudgery, 19th-century American girls still found time for tree climbing, bonfire building and waterfall-jumping antics. There were few pretty pink princesses in 19th-century America: Girls were too rowdy and too republican for that.

 

So how did we get from “democratic sucklings” to helicopter parents? Though many point to a rise of parental worrying after the 1970s, this was an incremental change in a movement that began a hundred years earlier.

 

In the last quarter of the 19th century, middle-class parents launched a self-conscious project to protect children. Urban professionals began to focus on children’s vulnerabilities. Well-to-do worriers no longer needed to raise tough dairymaids or cunning newsboys; the changing economy demanded careful managers of businesses or households, and restrained company men, capable of navigating big institutions.

 

Demographics played a role as well: By 1900 American women had half as many children as they did in 1800, and those children were twice as likely to live through infancy as they were in 1850. Ironically, as their children faced fewer dangers, parents worried more about their protection.

 

Instead of seeing boys and girls as capable, clever, knockabout scamps, many reconceived children as vulnerable, weak and naïve. Reformers introduced child labor laws, divided kids by age in school and monitored their play. Jane Addams particularly worked to fit children into the new industrial order, condemning “this stupid experiment of organizing work and failing to organize play.”

 

There was good reason to tame the boys and girls of the 19th century, if only for stray cats’ sake. But somewhere between Jane Addams and Nancy Grace, Americans lost track of their larger goal. Earlier parents raised their kids to express values their society trumpeted.

 

“Precocious” 19th-century troublemakers asserted their parents’ democratic beliefs and fit into an economy that had little use for 8-year-olds but idealized striving, self-made men. Reformers designed their Boy Scouts to meet the demands of the 20th century, teaching organization and rebalancing the relationship between play and work. Both movements agreed, in their didactic ways, that playtime shaped future citizens.

 

Does the overprotected child articulate values we are proud of in 2014? Nothing is easier than judging other peoples’ parenting, but there is a side of contemporary American culture — fearful, litigious, controlling — that we do not brag about but that we reveal in our child rearing, and that runs contrary to our self-image as an open, optimistic nation. Maybe this is why sheltering parents come in for so much easy criticism: A visit to the playground exposes traits we would rather not recognize.

 

There is, however, a saving grace that parents will notice this summer. Kids are harder to guide and shape, as William Dean Howells put it, “than grown people are apt to think.” It is as true today as it was two centuries ago: “Everywhere and always the world of boys is outside of the laws that govern grown-up communities.” Somehow, they’ll manage to go their own way.

 

________________________________

 

A National Endowment for the Humanities fellow at the Massachusetts Historical Society who is writing a book on the role of young people in 19th-century American democracy.

0 Comments

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Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

But President Xi Jinping has targeted Mr. Zhou in an extraordinary corruption inquiry, a first for a Chinese party leader of Mr. Zhou’s rank, and put his family’s extensive business interests in the cross hairs.

 

Even by the cutthroat standards of Chinese politics, it is a bold maneuver. The finances of the families of senior leaders are among the deepest and most politically delicate secrets in China. The party has for years followed a tacit rule that relatives of the elite could prosper from the country’s economic opening, which rewarded loyalty and helped avert rifts in the leadership.

Zhou Family Ties

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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

 

By Ta-Nehisi Coates

May 21, 2014

 


Chapters

  1. I. “So That’s Just One Of My Losses”
  2. II.  “A Difference of Kind, Not Degree”
  3. III. “We Inherit Our Ample Patrimony”
  4. IV. “The Ills That Slavery Frees Us From”
  5. V. The Quiet Plunder
  6. VI. Making The Second Ghetto
  7. VII. “A Lot Of People Fell By The Way”
  8. VIII. “Negro Poverty is not White Poverty”
  9. IX. Toward A New Country
  10. X. “There Will Be No ‘Reparations’ From Germany”
0 Comments

Mon

02

Jun

2014

A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

Read More 0 Comments

Mon

21

Apr

2014

Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

Read More 1 Comments